1 Kings 20:29

Authorized King James Version

And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.

Word-by-Word Analysis
#1
וַֽיַּחֲנ֧וּ
And they pitched
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
#2
אֵ֖לֶּה
one
these or those
#3
נֹֽכַח
over against
properly, the front part; used adverbially (especially with preposition), opposite, in front of, forward, in behalf of
#4
אֵ֖לֶּה
one
these or those
#5
שִׁבְעַ֣ת
seven
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
#6
בְּי֥וֹם
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#7
וַיְהִ֣י׀
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#8
בְּי֥וֹם
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#9
הַשְּׁבִיעִ֗י
And so it was that in the seventh
seventh
#10
וַתִּקְרַב֙
was joined
to approach (causatively, bring near) for whatever purpose
#11
הַמִּלְחָמָ֔ה
the battle
a battle (i.e., the engagement); generally, war (i.e., war-fare)
#12
וַיַּכּ֨וּ
slew
to strike (lightly or severely, literally or figuratively)
#13
בְנֵֽי
and the children
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#14
יִשְׂרָאֵ֧ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#15
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
אֲרָ֛ם
of the Syrians
aram or syria, and its inhabitants; also the name of the son of shem, a grandson of nahor, and of an israelite
#17
מֵֽאָה
an hundred
a hundred; also as a multiplicative and a fraction
#18
אֶ֥לֶף
thousand
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
#19
רַגְלִ֖י
footmen
a footman (soldier)
#20
בְּי֥וֹם
day
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
#21
אֶחָֽד׃
in one
properly, united, i.e., one; or (as an ordinal) first

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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